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This is not mere idealism; utopian propensity; fanciful optimism (in the style of J. J. Rousseau, where man is born essentially good and subsequently corrupted by society); altruism and the like. Man is both good and evil, in varying proportions, according to genetic makeup, education (formal and informal), the cocktail of beatings and caresses received since childhood and assessment of the legal and social advantages or risks that surround his activities. If it is advantageous to be good, either here or in the afterlife, he is, even if basically not so. He dances according to the music being played. But that?s enough of generalizations; the reader has no time to waste.
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